St. Stephen's Basilica (Hungarian: Szent István-bazilika, Hungarian pronunciation: [ˈsɛnt ˈiʃtvaːn ˈbɒzilikɒ]) is a Roman Catholic basilica in Budapest, Hungary. It is named in honour of Stephen, the first King of Hungary (c 975–1038), whose supposed right hand is housed in the reliquary. It was the sixth largest church building in Hungary before 1920. Since the renaming of the primatial see, it's the co-cathedral of the Roman Catholic Archdiocese of Esztergom-Budapest. Today, it is the third largest church building in present-day Hungary.

Architecture[edit]

The site of today's basilica was a theater in the 18th century. This theater, named Hetz-Theater, was a place where animal fights were hosted. One of the wealthy citizens (Zitterbarth János) of the newly formed district built a temporary church there. In the late 1810s, about a few hundred people formed the Lipótváros Parish. Then they began the fundraising and the believers started to make plans for the future church.^[1]

The church is named after Saint Stephen I of Hungary, the first King of Hungary (c. 975–1038), whose "incorruptible" right hand is said to be housed in the reliquary.

This is the most important church building in Hungary, one of the most significant tourist attractions and the third highest church in Hungary.

Equal with the Hungarian Parliament Building, it is one of the two tallest buildings in Budapest at 96 metres (315 ft) - this equation symbolises that worldly and spiritual thinking have the same importance. Current regulations prohibit the construction of any building taller than 96 metres (315 ft) in Budapest.^[2] It has a width of 55 metres (180 ft), and length of 87.4 metres (287 ft). It was completed in 1905 after 54 years of construction, according to the plans of Miklós Ybl, and was completed by József Kauser. Much of this delay can be attributed to the collapse of the dome in 1868 which required complete demolition of the completed works and rebuilding from the ground up.

The architectural style is Neo-Classical; it has a Greek cross ground plan. The façade is anchored by two large bell towers. In the southern tower is Hungary's biggest bell, weighing over 9 tonnes (8.9 long tons; 9.9 short tons). Its predecessor had a weight of almost 8 tonnes (7.9 long tons; 8.8 short tons), but it was used for military purposes during World War II. Visitors may access the dome by elevators or by climbing 364 stairs for a 360° view overlooking Budapest.

At first, the building was supposed to be named after Saint Leopold, the patron saint of Austria, but the plan was changed in the very last minute, so it became St. Stephen's Basilica.

Concerts in the Basilica[edit]

The Saint Stephen Basilica has played an active role in the musical community since its consecration in 1905. The head organists of the church have always been very highly regarded musicians. In the past century the Basilica has been home to choral music, classical music as well as contemporary musical performances. The Basilica choir performs often in different parts of Europe as well as at home. In the summer months they perform every Sunday. During these months you can see performances from many distinguished Hungarian and foreign organ players alike.

As an example of the quality of musicians that perform these concerts, the following information is taken from a 2012 advertisement: One of the most famous Hungarian organists is Miklós Teleki;^[3] along with András Virágh,^[3] he is among some of the best organ players in Hungary. The concerts include arias, which are sung by Kolos Kováts,^[3] one of the most famous concert and oratorio singers in Hungary; among numerous prizes, in 1992 he received also the highest prize Hungarian artists can acquire: the Kossuth Prize. The flute is played by Eleonóra Krusic,^[3] who is already known for her performances with different orchestras, from Barcelona to Zürich, Granz and Viena.^[4] These concerts take place on Thursday evenings and last a little over an hour. There are other performances available, such as the 15 minute "mini concerts" on Fridays, performed by András Virágh.

Stephen I, also known as King Saint Stephen (Hungarian: Szent István király; Latin: Sanctus Stephanus; Slovak: Štefan I. or Štefan Veľký; c. 975 – 15 August 1038 AD), was the last Grand Prince of the Hungarians between 997 and 1000 or 1001, and the first King of Hungary from 1000 or 1001 until his death in 1038. The year of his birth is uncertain, but many details of his life suggest that he was born in or after 975 in Esztergom. At his birth, he was given the pagan name Vajk. The date of his baptism is unknown. He was the only son of Grand Prince Géza and his wife, Sarolt, who was descended from the prominent family of the gyulas. Although both of his parents were baptized, Stephen was the first member of his family to become a devout Christian. He married Gisela of Bavaria, a scion of the imperial Ottonian dynasty.

After succeeding his father in 997, Stephen had to fight for the throne against his relative, Koppány, who was supported by large numbers of pagan warriors. He defeated Koppány mainly with the assistance of foreign knights, including Vecelin, Hont and Pázmány, but also with help from native lords. He was crowned on 25 December 1000 or 1 January 1001 with a crown sent by Pope Sylvester II. In a series of wars against semi-independent tribes and chieftains—including the Black Hungarians and his uncle, Gyula the Younger—he unified the Carpathian Basin. He protected the independence of his kingdom by forcing the invading troops of Conrad II, Holy Roman Emperor, to withdraw from Hungary in 1030.

Stephen established at least one archbishopric, six bishoprics and three Benedictine monasteries; thus the Church in Hungary developed independently of the archbishops of the Holy Roman Empire. He encouraged the spread of Christianity with severe punishments for ignoring Christian customs. His system of local administration was based on counties organized around fortresses and administered by royal officials. Hungary, which enjoyed a lasting period of peace during his reign, became a preferred route for pilgrimsand merchants traveling between Western Europe and the Holy Land or Constantinople.

He survived all of his children. He died on 15 August 1038 and was buried in his new basilica, built in Székesfehérvár and dedicated to the Holy Virgin. His death caused civil wars which lasted for decades. He was canonized by Pope Gregory VII, together with his son, Emeric, and Bishop Gerard of Csanád, in 1083. Stephen is a popular saint in Hungary and the neighboring territories. In Hungary, his feast day (celebrated on 20 August) is also a public holiday commemorating the foundation of the state.

Early years (c. 975–997)[edit]

Stephen's birth date is uncertain as it was not recorded in contemporaneous documents.^[1] Hungarian and Polish chronicles written centuries later give three different years: 967, 969 and 975.^[2] The unanimous testimony of his three late 11th-century or early 12th-century hagiographies and other Hungarian sources, which state that Stephen was "still an adolescent" in 997,^[3] substantiate the reliability of the later year (975).^[1][2] Stephen's Lesser Legend adds that he was born in Esztergom,^[1][2][4] which implies that he was born after 972 because his father, Géza, Grand Prince of the Hungarians, chose Esztergom as royal residence around that year.^[1] Géza promoted the spread of Christianity among his subjects by force, but never ceased worshipping pagan gods.^[5][6] Both his son's Greater Legend and the nearly contemporaneous Thietmar of Merseburg described Géza as a cruel monarch, suggesting that he was a despot who mercilessly consolidated his authority over the rebellious Hungarian lords.^[6][7]

Hungarian chronicles agree that Stephen's mother was Sarolt, daughter of Gyula, a Hungarian chieftain with jurisdiction either in Transylvania or in the wider region of the confluence of the rivers Tisza and Maros.^[8][9] Many historians—including Pál Engel and Gyula Kristó—propose that her father was identical with "Gylas", who had been baptized in Constantinople around 952 and "remained faithful to Christianity",^[10] according to Byzantine chronicler John Skylitzes.^[11][12] However, this identification is not unanimously accepted; historian György Györffy states that it was not Sarolt's father, but his younger brother, who was baptized in the Byzantine capital.^[8] In contrast with all Hungarian sources, the Polish-Hungarian Chronicle and later Polish sources state that Stephen's mother was Adelhaid, an otherwise unknown sister of Duke Mieszko I of Poland, but the reliability of this report is not accepted by modern historians.^[13]

Stephen's birth depicted in the Illuminated Chronicle

Stephen was born as Vajk,^[4][14] a name derived from the Turkic word baj, meaning "hero", "master", "prince" or "rich".^[2][15] Stephen's Greater Legend narrates that he was baptized by the saintly Bishop Adalbert of Prague,^[15] who stayed in Géza's court several times between 983 and 994.^[16][17] However, Saint Adalbert's nearly contemporaneous Legend, written by Bruno of Querfurt, does not mention this event.^[15][16][17] Accordingly, the date of Stephen's baptism is unknown: Györffy argues that he was baptized soon after birth,^[15] while Kristó proposes that he only received baptism just before his father's death in 997.^[17]

Stephen's official hagiography, written by Bishop Hartvic and sanctioned by Pope Innocent III, narrates that he "was fully instructed in the knowledge of the grammatical art" in his childhood.^[18][2] This implies that he studied Latin, though some scepticism is warranted as few kings of this era were able to write.^[2] His two other late 11th-century hagiographies do not mention any grammatical studies, stating only that he "was brought up by receiving an education appropriate for a little prince".^[2] Kristó says that the latter remark only refers to Stephen's physical training, including his participation in hunts and military actions.^[2] According to the Illuminated Chronicle, one of his tutors was a Count Deodatus from Italy, who later founded a monastery in Tata.^[19]

According to Stephen's legends, Grand Prince Géza convoked an assembly of the Hungarian chieftains and warriors when Stephen "ascended to the first stage of adolescence",^[18] at the age of 14 or 15.^[20][21] Géza nominated Stephen as his successor and all those present took an oath of loyalty to the young prince.^[21] Györffy also writes, without identifying his source, that Géza appointed his son to rule the "Nyitra ducate" around that time.^[15] Slovak historians, including Ján Steinhübel and Ján Lukačka, accept Györffy's view and propose that Stephen administered Nyitra (now Nitra, Slovakia) from around 995.^[22][23]

Géza arranged Stephen's marriage, to Gisela, daughter of Henry II, Duke of Bavaria, in or after 995.^[4][24] This marriage established the first family link between a Hungarian ruler and a Western European ruling house,^[25] as Gisela was closely related to the Ottonian dynasty of Holy Roman Emperors.^[17] According to popular tradition preserved in the Scheyern Abbey in Bavaria, the ceremony took place at the Scheyerncastle and was celebrated by Saint Adalbert.^[21] Gisela was accompanied to her new home by Bavarian knights, many of whom received land grants from her husband and settled in Hungary,^[26] helping to strengthen Stephen's military position.^[27] Györffy writes that Stephen and his wife "presumably" settled in Nyitra after their marriage.^[26]

Reign (997–1038)[edit]

Grand Prince (997–1000)[edit]

Grand Prince Géza died in 997.^[14][28] Stephen convoked an assembly at Esztergom where his supporters declared him grand prince.^[29] Initially, he only controlled the northwestern regions of the Carpathian Basin; the rest of the territory was still dominated by tribal chieftains.^[30] Stephen's ascension to the throne was in line with the principle of primogeniture, which prescribed that a father was succeeded by his son.^[27] On the other hand, it contradicted the traditional idea of seniority, according to which Géza should have been succeeded by the most senior member of the Árpád dynasty, which was Koppány at that time.^[27][31] Koppány, who held the title Duke of Somogy, had for many years administered the regions of Transdanubia south of Lake Balaton.^[25][28][32]

Koppány's execution after his defeat by Stephen, depicted in the Chronicon Pictum.

Koppány proposed to Géza's widow, Sarolt, in accordance with the pagan custom of levirate marriage.^[29][33][34] He also announced his claim to the throne.^[29] Although it is not impossible that Koppány had already been baptized, in 972,^[29] most of his supporters were pagans, opponents of the Christianity represented by Stephen and his predominantly German retinue.^[35] A charter of 1002 for the Pannonhalma Archabbey writes of a war between "the Germans and the Hungarians" when referring to the armed conflicts between Stephen and Koppány.^[35][36] Even so, Györffy says that Oszlar ("Alan"), Besenyő ("Pecheneg"), Kér and other place names, referring to ethnic groups or Hungarian tribes in Transdanubia around the supposed borders of Koppány's duchy, suggest that significant auxiliary units and groups of Hungarian warriors—who had been settled there by Grand Prince Géza—fought in Stephen's army.^[37]

Kristó states that the entire conflict between Stephen and Koppány was only a feud between two members of the Árpád dynasty, with no effect on other Hungarian tribal leaders.^[30] Koppány and his troops invaded the northern regions of Transdanubia, took many of Stephen's forts and plundered his lands.^[35] Stephen, who according to the Illuminated Chronicle "was for the first time girded with his sword",^[38] placed the brothers Hont and Pázmány at the head of his own guard and nominated Vecelin to lead the royal army.^[35][39][40] The latter was a German knight who had come to Hungary in the reign of Géza.^[41] Hont and Pázmány were, according to Simon of Kéza's Gesta Hunnorum et Hungarorum and the Illuminated Chronicle, "knights of Swabian origin"^[42] who settled in Hungary either under Géza or in the first years of Stephen's reign.^[30] On the other hand, Lukačka and other Slovak historians say that Hont and Pázmány were "Slovak" noblemen who had joined Stephen during his rule in Nyitra.^[43]

Koppány was besieging Veszprém when he was informed of the arrival of Stephen's army.^[37] In the ensuing battle, Stephen won a decisive victory over his enemies.^[34] Koppány was killed on the battlefield.^[25] His body was quartered and its parts were displayed at the gates of the forts of Esztergom, Győr, Gyulafehérvár (Alba Iulia, Romania) and Veszprém in order to threaten all of those who were conspiring against the young monarch.^[34][44][45]

Stephen occupied Koppány's duchy and granted large estates to his own partisans.^[28][46] He also prescribed that Koppány's former subjects were to pay tithes to the Pannonhalma Archabbey, according to the deed of the foundation of this monastery which has been preserved in a manuscript containing interpolations.^[35][47] The same document declares that "there were no other bishoprics and monasteries in Hungary" at that time.^[48] On the other hand, the nearly contemporary Bishop Thietmar of Merseburg stated that Stephen "established bishoprics in his kingdom"^[49] before being crowned king.^[48] If the latter report is valid, the dioceses of Veszprém and Győr are the most probable candidates, according to historian Gábor Thoroczkay.^[50]

Coronation (1000–1001)[edit]

King Saint Stephen's modern sculpture in Budapest

By ordering the display of one part of Koppány's quartered corpse in Gyulafehérvár, the seat of his maternal uncle, Gyula the Younger, Stephen asserted his claim to reign all lands dominated by Hungarian lords.^[51] He also decided to strengthen his international status by adopting the title of king.^[52] However, the exact circumstances of his coronation and its political consequences are subject to scholarly debate.^[53]

Thietmar of Merseburg writes that Stephen received the crown "with the favour and urging"^[49] of Emperor Otto III (r. 996–1002),^[54] implying that Stephen accepted the Emperor's suzerainty before his coronation.^[53] On the other hand, all of Stephen's legends emphasize that he received his crown from Pope Sylvester II (r. 999–1003).^[53] Kristó^[55] and other historians^[56] point out that Pope Sylvester and Emperor Otto were close allies, which implies that both reports are valid: Stephen "received the crown and consecration"^[49] from the Pope, but not without the Emperor's consent. Around 75 years after the coronation, Pope Gregory VII (r. 1075–1085), who claimed suzerainty over Hungary, declared that Stephen had "offered and devotedly surrendered" Hungary "to Saint Peter" (that is to the Holy See).^[54][56][57] In a contrasting report, Stephen's Greater Legend states that the King offered Hungary to the Virgin Mary.^[56] Modern historians—including Pál Engel, and Miklós Molnár—write that Stephen always asserted his sovereignty and never accepted papal or imperial suzerainty.^[25][53] For instance, none of his charters were dated according to the years of the reign of the contemporary emperors, which would have been the case if he had been their vassal.^[58] Furthermore, Stephen declared in the preamble to his First Book of Laws that he governed his realm "by the will of God".^[58][59]

The exact date of Stephen's coronation is unknown.^[55] According to later Hungarian tradition, he was crowned on the first day of the second millennium, which may refer either to 25 December 1000 or to 1 January 1001.^[14][60] Details of Stephen's coronation preserved in his Greater Legend suggest that the ceremony, which took place in Esztergom or Székesfehérvár^[61] followed the rite of the coronation of the German kings.^[62] Accordingly, Stephen was anointed with consecrated oil during the ceremony.^[62] Stephen's portrait, preserved on his royal cloak from 1031, shows that his crown, like the Holy Roman Emperor's diadem, was a hoop crown decorated with gemstones.^[63]

Besides his crown, Stephen regarded a spear with a flag as an important symbol of his sovereignty.^[63] For instance, his first coins bear the inscription LANCEA REGIS ("the king's spear") and depict an arm holding a spear with flag.^[63] According to the contemporaneous Adémar de Chabannes, a spear had been given to Stephen's father by Emperor Otto III as a token of Géza's right to "enjoy the most freedom in the possession of his country".^[64] Stephen is styled in various ways—Ungarorum rex ("king of the Hungarians"), Pannoniorum rex ("king of the Pannonians") or Hungarie rex ("king of Hungary")—in his charters.^[54]

Consolidation (1001–c. 1009)[edit]

Although Stephen's power did not rely on his coronation,^[54] the ceremony granted him the internationally accepted legitimacy of a Christian monarch who ruled his realm "by the Grace of God".^[65] All his legends testify that he established an archbishopric with its see in Esztergom shortly after his coronation.^[66] This act ensured that the Church in Hungary became independent of the prelates of the Holy Roman Empire.^[67][68] The earliest reference to an archbishop of Esztergom, named Domokos, has been preserved in the deed of foundation of the Pannonhalma Archabbey from 1002.^[66] According to historian Gábor Thoroczkay, Stephen also established the Diocese of Kalocsa in 1001.^[69] Stephen invited foreign priests to Hungary to evangelize his kingdom.^[68] Associates of the late Adalbert of Prague, including Radla and Astrik, arrived in Hungary in the first years of his reign.^[70][71]The presence of an unnamed "Archbishop of the Hungarians" at the synod of 1007 of Frankfurt and the consecration of an altar in Bamberg in 1012 by Archbishop Astrik show that Stephen's prelates maintained a good relationship with the clergy of the Holy Roman Empire.^[7]

The transformation of Hungary into a Christian state was one of Stephen's principal concerns throughout his reign.^[72] Although the Hungarians' conversion had already begun in his father's reign, it was only Stephen who systematically forced his subjects to give up their pagan rituals.^[73] His legislative activity was closely connected with Christianity.^[74] For example, his First Book of Laws from the first years of his reign includes several provisions prescribing the observance of feast days and the confession before death.^[75][76] His other laws protected property rights^[77] and the interests of widows and orphans, or regulated the status of serfs.^[76]

If someone has such a hardened heart—God forbid it to any Christian—that he does not want to confess his faults according to the counsel of a priest, he shall lie without any divine service and alms like an infidel. If his relatives and neighbors fail to summon the priest, and therefore he should die unconfessed, prayers and alms should be offered, but his relatives shall wash away their negligence by fasting in accordance with the judgement of the priests. Those who die a sudden death shall be buried with all ecclesiastical honor; for divine judgment is hidden from us and unknown.

— Laws of King Stephen I^[78]

Stephen's forces seize his uncle, Gyula the Younger

Many Hungarian lords refused to accept Stephen's suzerainty even after his coronation.^[44] The new King first turned against his own uncle, Gyula the Younger, whose realm "was most wide and rich",^[79] according to the Illuminated Chronicle.^[80] Stephen invaded Transylvania and seized Gyula and his family around 1002^[81][82] or in 1003.^[14][80] The contemporary Annals of Hildesheim^[82] adds that Stephen converted his uncle's "country to the Christian faith by force" after its conquest.^[80] Accordingly, historians date the establishment of the Diocese of Transylvania to this period.^[82][69] If the identification, proposed by Kristó, Györffy and other Hungarian historians, of Gyula with one Prokui—who was Stephen's uncle according to Thietmar of Merseburg—is valid,^[83] Gyula later escaped from captivity and fled to Bolesław I the Brave, Duke of Poland (r. 992–1025).^[80]

[Duke Boleslav the Brave's] territory included a certain burg, located near the border with the Hungarians. Its guardian was lord Prokui, an uncle of the Hungarian king. Both in the past and more recently, Prokui had been driven from his lands by the king and his wife had been taken captive. When he was unable to free her, his nephew arranged for her unconditional release, even though he was Prokui's enemy. I have never heard of anyone who showed such restraint towards a defeated foe. Because of this, God repeatedly granted him victory, not only in the burg mentioned above, but in others as well.

— Thietmar of Merseburg: Chronicon^[84]

About a hundred years later, the chronicler Gallus Anonymus also made mention of armed conflicts between Stephen and Boleslav, stating that the latter "defeated the Hungarians in battle and made himself master of all their lands as far as the Danube".^[22][85][86] Györffy says that the chronicler's report refers to the occupation of the valley of the river Morava—a tributary of the Danube—by the Poles in the 1010s.^[86] On the other hand, the Polish-Hungarian Chronicle states that the Polish duke occupied large territories north of the Danube and east of the Morava as far as Esztergom in the early 11th century.^[86][87] According to Steinhübel, the latter source proves that a significant part of the lands that now form Slovakia were under Polish rule between 1002 and 1030.^[87] In contrast with the Slovak historian, Györffy writes that this late chronicle "in which one absurdity follows another" contradicts all facts known from 11th-century sources.^[88]

Stephen defeats Kean "Duke of the Bulgarians and Slavs"

The Illuminated Chronicle narrates that Stephen "led his army against Kean, Duke of the Bulgarians and Slavs whose lands are by their natural position most strongly fortified"^[89] following the occupation of Gyula's country.^[90] According to a number of historians, including Zoltán Lenkey^[90] and Gábor Thoroczkay,^[69] Kean was the head of a small state located in the southern parts of Transylvania and Stephen occupied his country around 1003. Other historians, including Györffy, say that the chronicle's report preserved the memory of Stephen's campaign against Bulgaria in the late 1010s.^[91]

Likewise, the identification of the "Black Hungarians"^[92]—who were mentioned by Bruno of Querfurt and Adémar de Chabannes among the opponents of Stephen's proselytizing policy—is uncertain.^[93] Györffy locates their lands to the east of the river Tisza;^[94] while Thoroczkay says they live in the southern parts of Transdanubia.^[69] Bruno of Querfurt's report of the Black Hungarians' conversion by force suggests that Stephen conquered their lands at the latest in 1009 when "the first mission of Saint Peter"^[95]—a papal legate, Cardinal Azo—arrived in Hungary.^[96] The latter attended the meeting in Győr where the royal charter determining the borders of the newly established Bishopric of Pécs was issued on 23 August 1009.^[95]

The Diocese of Eger was also set up around 1009.^[95][97] According to Thoroczkay, "it is very probable" that the bishopric's establishment was connected with the conversion of the Kabars—an ethnic group of Khazar origin—^[98] and their chieftain.^[99] The head of the Kabars—who was either Samuel Aba or his father—^[100] married Stephen's unnamed younger sister on this occasion.^[99][101] The Aba clan was the most powerful among the native families who joined Stephen and supported him in his efforts to establish a Christian monarchy.^[102] The reports by Anonymus, Simon of Kéza and other Hungarian chroniclers of the Bár-Kalán, Csák and other 13th-century noble families descending from Hungarian chieftains suggest that other native families were also involved in the process.^[102]

Stephen set up a territory-based administrative system,^[80] establishing counties.^[103] Each county, headed by a royal official known as a count or ispán, was an administrative unit organized around a royal fortress.^[103] Most fortresses were earthworks in this period,^[104] but the castles at Esztergom, Székesfehérvár and Veszprém were built of stone.^[105] Forts serving as county seats also became the nuclei of Church organization.^[104] The settlements developing around them, where markets were held on each Sunday, were important local economic centers.^[104]

Wars with Poland and Bulgaria (c. 1009–1018)[edit]

Stephen's brother-in-law, Henry II, became King of Germany in 1002 and Holy Roman Emperor in 1013.^[58] Their friendly relationship ensured that the western borders of Hungary experienced a period of peace in the first decades of the 11th century.^[58][106] Even when Henry II's discontented brother, Bruno, sought refuge in Hungary in 1004, Stephen preserved the peace with Germany and negotiated a settlement between his two brothers-in-law.^[58][107] Around 1009, he gave his younger sister in marriage to Otto Orseolo, Doge of Venice (r. 1008–1026), a close ally of the Byzantine Emperor, Basil II (r. 976–1025), which suggests that Hungary's relationship with the Byzantine Empire was also peaceful.^[108]On the other hand, the alliance between Hungary and the Holy Roman Empire brought her into a war with Poland lasting from around 1014^[109] until 1018.^[110] The Poles occupied the Hungarian posts along the river Morava.^[111] Györffy and Kristó write that a Pecheneg incursion into Transylvania, the memory of which has been preserved in Stephen's legends, also took place in this period, because the Pechenegs were close allies of the Polish duke's brother-in-law, Grand Prince Sviatopolk I of Kiev (r. 1015–1019).^[109][112]

Poland and the Holy Roman Empire concluded the Peace of Bautzen in January 1018.^[112] Later in the same year, 500 Hungarian horsemen accompanied Boleslav of Poland to Kiev, suggesting that Hungary had been included in the peace treaty.^[112] The historian Ferenc Makk says that the Peace of Bautzen obliged Boleslav to hand over all the territories he had occupied in the Morava valley to Stephen.^[111] According to Leodvin, the first known Bishop of Bihar (r. c. 1050 – c. 1060), Stephen allied with the Byzantines and led a military expedition to assist them against "barbarians" in the Balkan Peninsula.^[113] The Byzantine and Hungarian troops jointly took "Cesaries" which Györffy identifies as the present-day town of Ohrid.^[114] Leodvin's report suggests that Stephen joined the Byzantines in the war ending with their conquest of Bulgaria in 1018.^[115] However, the exact date of his expedition is uncertain.^[114] Györffy argues that it was only in the last year of the war that Stephen led his troops against the Bulgarians.^[114]

Domestic policies (1018–1024)[edit]

Modern statute of Bishop Gerard of Csanád and his disciple, Prince Emeric(both were canonized along with King Stephen in 1083). Püspökkút-statue in Székesfehérvár, installment

Ruins of the Pécsvárad Abbey, established by Stephen

Bishop Leodvin wrote that Stephen collected relics of a number of saints in "Cesaries" during his campaign in the Balkans, including Saint George and Saint Nicholas.^[115] He donated them to his new triple-naved basilica dedicated to the Holy Virgin^[116] in Székesfehérvár,^[117]where he also set up a cathedral chapter and his new capital.^[118] His decision was influenced by the opening, in 1018 or 1019, of a new pilgrimage route that bypassed his old capital, Esztergom. The new route connected Western Europe and the Holy Land through Hungary.^[119][120] Stephen often met the pilgrims, contributing to the spread of his fame throughout Europe.^[121] Abbot Odilo of Cluny, for example, wrote in a letter to Stephen that "those who have returned from the shrine of our Lord" testify to the king's passion "towards the honour of our divine religion".^[122] Stephen also established four hostels for pilgrims in Constantinople, Jerusalem, Ravenna and Rome.^[123]

[Almost] all those from Italy and Gaul who wished to go to the Sepulchre of the Lord at Jerusalem abandoned the usual route, which was by sea, making their way through the country of King Stephen. He made the road safe for everyone, welcomed as brothers all he saw and gave them enormous gifts. This action led many people, nobles and commoners, to go to Jerusalem.

— Rodulfus Glaber: The Five Books of the Histories^[124]

In addition to pilgrims, merchants often used the safe route across Hungary when travelling between Constantinople and Western Europe.^[119] Stephen's legends refer to 60 wealthy Pechenegs who travelled to Hungary, but were attacked by Hungarian border guards.^[125]The king sentenced his soldiers to death in order to demonstrate his determination to preserve internal peace.^[125] Regular minting of coinage began in Hungary in the 1020s.^[126] Stephen's silver dinars^[119] bearing the inscriptions STEPHANUS REX ("King Stephen") and REGIA CIVITAS ("royal city") were popular in contemporary Europe, as demonstrated by counterfeited copies unearthed in Sweden.^[126]

Stephen convinced some pilgrims and merchants to settle in Hungary.^[119][122] Gerard, a Benedictine monk who arrived in Hungary from the Republic of Venice between 1020 and 1026, initially planned to continue his journey to the Holy Land, but decided to stay in the country after his meeting with the king.^[121] Stephen also established a number of Benedictine monasteries—including the abbeys at Pécsvárad, Zalavárand Bakonybél^[127]—in this period.^[128]

The Long Life of Saint Gerard mentions Stephen's conflict with Ajtony, a chieftain in the region of the river Maros.^[129] Many historians date their clash to the end of the 1020s, although Györffy^[86] and other scholars put it at least a decade earlier.^[129] The conflict arose when Ajtony, who "had taken his power from the Greeks", according to Saint Gerard's legend, levied tax on the salt transported to Stephen on the river.^[130] The king sent a large army led by Csanád against Ajtony, who was killed in battle.^[131] His lands were transformed into a Hungarian county and the king set up a new bishopric at Csanád (Cenad, Romania), Ajtony's former capital, which was renamed after the commander of the royal army.^[131] According to the Annales Posonienses, the Venetian Gerard was consecrated as the first bishop of the new diocese in 1030.^[132]

Conflicts with the Holy Roman Empire (1024–1031)[edit]

Stephen's brother-in-law, Emperor Henry, died on 13 July 1024.^[133] He was succeeded by a distant relative,^[134] Conrad II (r. 1024–1039), who adopted an offensive foreign policy.^[135] Conrad II expelled Doge Otto Orseolo—the husband of Stephen's sister—from Venice in 1026.^[121][135] He also persuaded the Bavarians to proclaim his own son, Henry, as their duke in 1027, although Stephen's son, Emeric had a strong claim to the Duchy of Bavaria through his mother.^[134] Emperor Conrad planned a marriage alliance with the Byzantine Empire and dispatched one of his advisors, Bishop Werner of Strasbourg, to Constantinople.^[116][136] In the autumn of 1027, the bishop seemingly travelled as a pilgrim, but Stephen, who had been informed of his actual purpose, refused to let him enter into his country.^[116][136] Conrad II's biographer Wipo of Burgundy narrated that the Bavarians incited skirmishes along the common borders of Hungary and the Holy Roman Empire in 1029, causing a rapid deterioration in relations between the two countries.^[137][138]

Emperor Conrad personally led his armies to Hungary in June 1030 and plundered the lands west of the River Rába.^[137][139] However, according to the Annals of Niederalteich, the emperor, suffering from consequences of the scorched earth tactics used by the Hungarian army,^[140] returned to Germany "without an army and without achieving anything, because the army was threatened by starvation and was captured by the Hungarians at Vienna".^[139] Peace was restored after Conrad had ceded the lands between the rivers Lajta and Fischa to Hungary in the summer of 1031.^[141]

At this same time, dissensions arose between the Pannonian nation and the Bavarians, through the fault of the Bavarians. And, as a result, King [Stephen] of Hungary made many incursions and raids in the realm of the Norici (that is, of the Bavarians). Disturbed on this account Emperor Conrad came upon the Hungarians with a great army. But King [Stephen], whose forces were entirely insufficient to meet the Emperor, relied solely on the guardianship of the Lord, which he sought with prayers and fasts proclaimed through his whole realm. Since the Emperor was not able to enter a kingdom so fortified with rivers and forests, he returned, after he had sufficiently avenged his injury with lootings and burnings on the borders of the kingdom; and it was his wish at a more opportune time to complete the things he had begun. His son, King Henry, however, still a young boy entrusted to the care of Eigilbert, bishop of Freising, received a legation of King [Stephen] which asked for peace; and solely with the counsel of the princes of the realm, and without his father's knowledge, he granted the favor of reconciliation.

— Wipo: The Deeds of Conrad II^[142]

Last years (1031–1038)[edit]

King Stephen at the funeral of his son, Saint Emeric

Stephen's biographer, Hartvic, narrates that the King, whose children died one by one in infancy, "restrained the grief over their death by the solace on account of the love of his surviving son",^[143] Emeric.^[144] However, Emeric was wounded in a hunting accident and died in 1031.^[119] After the death of his son, the elderly King could never "fully regain his former health",^[145] according to the Illuminated Chronicle.^[144] Kristó writes that the picture, which has been preserved in Stephen's legends, of the king keeping the vigils and washing the feet of paupers, is connected with Stephen's last years, following the death of his son.^[146]

Emeric's death jeopardized his father's achievements in establishing a Christian state,^[147] because Stephen's cousin, Vazul—who had the strongest claim to succeed him—was suspected of an inclination towards paganism.^[148] According to the Annals of Altaich Stephen disregarded his cousin's claim and nominated his sister's son, the Venetian Peter Orseolo, as his heir.^[149] The same source adds that Vazul was captured and blinded, and his three sons, Levente, Andrew and Béla, were expelled from Hungary.^[149] Stephen's legends refer to an unsuccessful attempt upon the elderly king's life by members of his court.^[146] According to Kristó, the legends refer to a plot in which Vazul participated and his mutilation was a punishment for this act.^[146] That Vazul's ears were filled with molten lead was only recorded in later sources, including the Illuminated Chronicle.^[146]

In the view of some historians, provisions in Stephen's Second Book of Laws on the "conspiracy against the king and the kingdom" imply that the book was promulgated after Vazul's unsuccessful plot against Stephen.^[76][150] However, this view has not been universally accepted.^[76]Györffy states that the law book was issued, not after 1031, but around 1009.^[151] Likewise, the authenticity of the decree on tithes is debated: according to Györffy, it was issued during Stephen's reign, but Berend, Laszlovszky and Szakács argue that it "might be a later addition".^[47][151]

Stephen died on 15 August 1038.^[152] He was buried in the basilica of Székesfehérvár.^[149] His reign was followed by a long period of civil wars, pagan uprisings and foreign invasions.^[153][154] The instability ended in 1077 when Ladislaus, a grandson of Vazul, ascended the throne.^[155]

Family[edit]

King Stephen and his wife Gisela of Bavaria founding a church at Óbudafrom the Chronicon Pictum

Stephen married Gisela, a daughter of Duke Henry the Wrangler of Bavaria, who was a nephew of Otto I, Holy Roman Emperor.^[156] Gisela's mother was Gisela of Burgundy, a member of the Welf dynasty.^[21][157] Born around 985, Gisela was younger than her husband, whom she survived.^[21][157] She left Hungary in 1045 and died as Abbess of the Niedernburg Abbey in Passau in Bavaria around 1060.^[158]

Although the Illuminated Chronicle states that Stephen "begot many sons",^[159][160] only two of them, Otto and Emeric, are known by name.^[65] Otto, who was named after Otto III, seems to have been born before 1002.^[65] He died as a child.^[160]

Emeric, who received the name of his maternal uncle, Emperor Henry II, was born around 1007.^[65] His Legend from the early 12th century describes him as a saintly prince who preserved his chastity even during his marriage.^[160] According to Györffy, Emeric's wife was a kinswoman of the Byzantine Emperor Basil II.^[114] His premature death led to the series of conflicts leading to Vazul's blinding and civil wars.^[119][161]

Be obedient to me, my son. You are a child, descendant of rich parents, living among soft pillows, who has been caressed and brought up in all kinds of comforts; you have had a part neither in the troubles of the campaigns nor in the various attacks of the pagans in which almost my whole life has been worn away.

— Stephen's Admonitions to his son, Emeric^[125]

The following family tree presents Stephen's ancestors and his relatives who are mentioned in the article.^[157][162]